عَٰقِبَةُ ٱلْأُمُورِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "عَٰقِبَةُ ٱلْأُمُورِ".
ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلْمَعْرُوفِ وَنَهَوْا۟ عَنِ ٱلْمُنكَرِ ۗ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ
这节经文给穆斯林指出一条经律。当他们获得权力时, 他们不应该用权力去满足自己的私欲, 而应该用它来改善穷人和身受践踏的人们的处境。在他们管辖的疆界内确保和平与安全, 尊重与保护朝觐圣地。
The verse implies a commandment for the Muslims that when they get power, they should not use it for the furtherance of their own selfish ends but should employ it to ameliorate the lot of the poor and the down trodden people and to establish peace and security in their dominions, and that they should respect and protect places of worship.
Commentary:
The verse lays down some principles of universal application:
Firstly: Those true servants of God are entitled to receive God’s help, power and authority to use it for the good of humanity who do their duty to God and man, and are devout and God-fearing, who help their fellow beings with all the means at their disposal and not only themselves live righteous lives but exhort others to lead good and useful lives and abstain from evil.
Secondly: Any nation or people who seek to receive Divine help and rise to power and influence should act upon these principles.
Thirdly: a nation or people on whom God confers power and dominion continue to enjoy these blessings so long as they observe these principles. To this sublime principle another verse of the Quran also refers, viz. "Verily, Allah changes not the condition of a people until they change their own condition" (13:12).
The verse incidentally implies a commandment for the Muslims that when they get power, they should not use it for the furtherance of their own selfish ends but should employ it in ameliorating the lot of poor and downtrodden people and in establishing peace and tranquillity in their dominions and should particularly respect and protect places of worship. It also shows that the Companions of the Holy Prophet were granted power, dominion and wealth because they lived up to the principles enunciated in this verse and that when they attained power and wealth they used it in the service of humanity.
871
这节经文给穆斯林指出一条经律。当他们获得权力时, 他们不应该用权力去满足自己的私欲, 而应该用它来改善穷人和身受践踏的人们的处境。在他们管辖的疆界内确保和平与安全, 尊重与保护朝觐圣地。
2472
Commentary:
The verse lays down some principles of universal application:
Firstly: Those true servants of God are entitled to receive God’s help, power and authority to use it for the good of humanity who do their duty to God and man, and are devout and God-fearing, who help their fellow beings with all the means at their disposal and not only themselves live righteous lives but exhort others to lead good and useful lives and abstain from evil.
Secondly: Any nation or people who seek to receive Divine help and rise to power and influence should act upon these principles.
Thirdly: a nation or people on whom God confers power and dominion continue to enjoy these blessings so long as they observe these principles. To this sublime principle another verse of the Quran also refers, viz. "Verily, Allah changes not the condition of a people until they change their own condition" (13:12).
The verse incidentally implies a commandment for the Muslims that when they get power, they should not use it for the furtherance of their own selfish ends but should employ it in ameliorating the lot of poor and downtrodden people and in establishing peace and tranquillity in their dominions and should particularly respect and protect places of worship. It also shows that the Companions of the Holy Prophet were granted power, dominion and wealth because they lived up to the principles enunciated in this verse and that when they attained power and wealth they used it in the service of humanity.
1960
The verse implies a commandment for the Muslims that when they get power, they should not use it for the furtherance of their own selfish ends but should employ it to ameliorate the lot of the poor and the down trodden people and to establish peace and security in their dominions, and that they should respect and protect places of worship.
۞ وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ ۗ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ
2:113.
اَحْسَنَ کے معنے جَعَلَہٗ حَسَنًا کے ہیں (اقرب) یعنی پورا کام کیا ادھورا نہ چھوڑا۔
عُرْوَۃٌ۔ چھاگل کے پیچھے جو ہتھی بنی ہوتی ہے اسے عُرْوَۃ کہتے ہیں۔
یہاں ’’پھرتا ہے‘‘ کے الفاظ استعمال کیے گئے ہیں۔ جو اردو میں اس موقعہ پر استعمال نہیں ہوتے۔ مطلب یہ ہے کہ تمام کاموں کا انجام اللہ تعالیٰ کے ہاتھوں میں ہے اور انسان کی کوششیں اس میں بے نتیجہ رہتی ہیں۔
2:113.
Commentary:
The words, "With Allah rests the end of all affairs." mean that it is God alone Who causes all actions to produce their results.
b
2:113.
3
اَحْسَنَ کے معنے جَعَلَہٗ حَسَنًا کے ہیں (اقرب) یعنی پورا کام کیا ادھورا نہ چھوڑا۔
4
عُرْوَۃٌ۔ چھاگل کے پیچھے جو ہتھی بنی ہوتی ہے اسے عُرْوَۃ کہتے ہیں۔
5
یہاں ’’پھرتا ہے‘‘ کے الفاظ استعمال کیے گئے ہیں۔ جو اردو میں اس موقعہ پر استعمال نہیں ہوتے۔ مطلب یہ ہے کہ تمام کاموں کا انجام اللہ تعالیٰ کے ہاتھوں میں ہے اور انسان کی کوششیں اس میں بے نتیجہ رہتی ہیں۔
a
2:113.
3049
Commentary:
The words, "With Allah rests the end of all affairs." mean that it is God alone Who causes all actions to produce their results.
a
2:113.
2313
God alone causes all actions to produce their results.